Microorganisms are appearing from out of nothing, having no constant presence. They are observed only if a microscope is used and receive structure from habitual mental criteria encountering a reflexion of its own predictable, limited range. Infections are initiated, thought of sometimes as contagious but are spreading with psycho-social influences, the manifest disease resulted, the appearance of fallen Spirit, the supposed cause its embodiment. For leaving the common engagement and to understand this alternative envisagement, follows a text containing cooperating factors constructing a world employing all activity. Exchanging inherent terms gives relief from being owned by it and reinstates the original order, enabling a replacement of the operative methods. A less involved perspective becomes influential, having ceased maintenance of providing an obscuring complexity of contents appearing, requiring constantly being attended to.

The most common contemporary direction occupying attention is the exposed, visible phenomena of an internally interacting, working real which results in diminished awareness. Readily participating in this conventional, limited, obsessive worldly belonging and views, includes a disrupting, conflicting input of expressions. Occurring obstructions are attended to within the entanglement of internal relations, maintaining their prevalence. Staring at darkness will soon be expanding into an infinite space revealing innumerable details but it is, in fact, empty, absent and partial. You are blind.

The above treatise explains some of the content of reasons partly underlying the now present general agreement, but its collective understandings are misguiding the direction of observation towards a temporary and fluent, inverted and determinant external placing of the view being decisive. Manifest reality is actually the effect, and known causes collaborating are internally valid relations belonging within the specific partial space expansion and is certifying it. Affirming this particular reality continually upholds its expansion, convincingly unlimited and unavoidable: The only totality wherein all events are enclosed. A wider expanse following cessation of participation reveals the preceding source. Thus, the oblivious works are discontinued and an upheaval of all contextual interactions returns the observer to a once inhabited location wherefrom the true initiation of occurring matters and their dissolution is derived.

The two final parts exemplify obstacles encountered leading the many astray. Know them well:

Initially persecuting you are several angles of reasoning, confirming your belonging to, and partaking in the world location having been entered. Ruled mostly by incidence, being programmed for sharing consensual frames, you are surrounded by an unfitting environment, distracted by your own nature, influences and impressions, dominated by the ruling order sometimes being intrusive and alternatively being the perpetrator yourself. All this is preventing access to a stable and reliable identity. Events differing from everyday continuity might occur depending on coincidence or opportunities received randomly encountered, less likely assimilated or even noticed because of undeveloped readiness. Having still not met with any guidance, achievements being absent, no real progress can be made.

From this follows struggling in the blind, implying much work reaching minimal results, submitted to an external, circumstantial unqualified impact and being under an established complex machinery shaped. Enforced adjustment for fitting in despite a subhuman-mentality in majority rule complicating the simplest task, are occupied by, concerning themselves with subordinated and irrelevant matters, not capable of clear reasoning. Neither are they able to identify and attend the main context mentioned. An inefficiency corrupting every practical, economic necessity, is containing a malfunctioning state of things accompanied by frequently spent tedious efforts wasted on it. Adapting to widespread common habits forms a consensual view, allowing the dissatisfying conditions to continue unnoticed, understood as being natural.

This makes vital concentrating every attempt towards forsaking all bonds, acquiring autonomy.