Visionary stasis.

Dynamical not- do.

My health problems are a statical condition that I can only make useful through preparatory works.

The magical room is dependent on the anti- thetic reasonings that arises from the unconscious or the subconscious. The very action systemically conditioned is the key to magic.

Considering that we have a visual space, representing the various dimensions and eventual inherent qualities represented by the objects and the conditioned stasis or state, mescaline presents me with presence or absence, slight variations of perspective, and the play of lights and darkness, there would be a spatial logistics that requires a certain motion.(Emotion would be the reflection) This requires management of the area of the involuntary, or the not- do. Active "anti- motion"...

The dynamics would be of a static nature, (patterns of intellect) or that of stasis, (slightly more "organic"). The reactive momentum would be hidden patterns, the unconscious, but the Magus task is to go through all the patterns of the various layers of awareness. "Controlled non- awareness"?

The act of magic would be different from the act of meditation etc, but to be performed correctly it has to be based in the latter mentioned.

I vomited but not as a requirement of the drug, but as a result of my health condition. Drugs that are visual sometimes induces vomiting, the native ritual purging would in a degenerate culture be simply "socially improper". But the connection with the vagus- nerve gives me the thought of a connection to the visual field also being tangible. The magician can not be squemish, but the discomforts should in case they are not neccessary, be reduced as much as possible. This requires habit. And a system.

(All this must be done with possession of the Divine spark.)

Yet another level is revealing: The whole perspective on objects is changing. Another dimension of reality is revealing itself. (Yet it is all very subtle, or sublime) The fears put before us are a result of ignorance. Ignorance is fear, that dominates the animal world. Reflections on the human being as "Only matter" or "possessing material bodies" is misleading. We are marginal beings created in the image of God. All that is called "abuse" etc is only a social extension and its reflection in sociopolitical regulation.

There is a complexity of our identification and the work preceeding Psychonautics is practical, but whereas materialist science is deductive, presenting a pattern of a supposed reality that is a vision or theory, this work most be based in philosophy, not preoccupied with either the objects of the senses, nor the senses themselves but with that transcendent Being that preceeds all this and the apparent world expansion.

This experience would be angular logistics. The measures of objects are changing. "Logistics" would imply "transportation". There is a "negative" code in the structure of reality, represented as paranoid and superstitious ideas. But the study of reality itself judges not, but understands what a "superstition" really is, and not how it is represented.

Technically a presentation of "vision" can be socially conditioned or not. To be "anti- social" would imply a reaction against something and thus be "social" as well. The actual art of visualisation would be non- social. Seeing also the idea of "negation" not being in respect against something, the dimension of magical procedures would be "placed" in a "negative" respect towards "positive" reality. We may see that any "positive" action would be in fact a negation of the already existing conditions and the passive dynamic act would be in fact "positive".

The spiritual hierarchy governing the world is also social, but also this is a matter of possible misplacement: The objects of the senses can impossibly be reality itself! Thus can the representation or the apparent "authority" never be anything but a representation.

The great caution is that as man is created in the image of God, any criminal act would corrupt the human essential being. Apart from moral education and upbringing there would be a higher code of ethics.

May I suggest that the Key to the Most Secret Chamber is the unconditioned knowledge of God, where even "love for God" or "Fear of Death" would be a conditioning?

This would be the Ars Hermeticum.

In a sense I have an "anorectic" inclination, and find feeding, clothing and hygiene to be quite insignificant. But to avoid awkward physical conditions a careful intake of nutrients are advisable. Tonight I experienced a large and black insectlike object flying a short distance in the room, at my right side. Apparitions in a tangible space, or tangible apparitions in space, might cause irrational reactions and has to be used to. However this "reality game" is prepared by the only one anyone can really trust: The Self. Normally the wellbeing we experience in food intake result in further illusion, although consentually agreed on, except when called "gluttony" or "abuse". The ritual food intake would serve an important function to establish a "presence" as the phenomenal space has to contain some kind of "force".

But I argue that existential forces should be reduced into metaphysical and the very system this must be based on is Power, or Knowledge.

Regarding the phases of this session it remains if they always follow the same order? The apparitions in a space observed as "tangible" seems to follow spirit, actually. Spirit and phenomenon often appears together. The spatial geometrics of visionary space reveals a further "tangible context".

In performance there would be a "placing of actions" and the active magical operation can be said is depending on algorithms, partially. The immediate "impulsive" action does not serve every need.

The terminology would vary slightly depending on the character of the experienced. Apart form "set" and "setting" one could perhaps define "conditioning" and "contents". "geometric dimensionality", "The Dimension of Colour" etc, would perhaps be possible.

The potentials of the "apparatus" and the substantial interaction could have a wide variety.